ReBlog: The Insatiable Search for Peace and Rest
Human beings were made for God (Psalm 100:3, Acts 17:26–27), but something has gone deeply wrong. Sin has cut us off from our Creator and left us out-of-sync with each other and ourselves. Under the curse of sin, we both desire God and resist Him simultaneously (see Romans 1). The consequence of this spiritual tug-of-war is that we often turn to temporal things to fulfill our desperate longings—yet genuine, lifelong meaning and purpose remain elusive and fleeting.
Three Popular Narratives of Life
As a wayward soul for the first half of his own life, St. Augustine of Hippo, one of the greatest Christian thinkers outside the New Testament, illustrates this problem by reflecting on his misspent youth:
But my sin was this, that I looked for pleasure, beauty, and truth not in him but in myself and his other creatures, and the search led me instead to…
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Jonathan Edwards described God’s transfer of happiness to man and man’s satisfaction found in the enjoyment of God. Edwards brings together in a most concise manner, the topics of God’s aseity, happiness, goodness, and justice in Inference two of his message:
How good is God, that he has created man for this very end, to make him happy in the enjoyment of himself, the Almighty, who was happy from the days of eternity in himself, in the beholding of his own infinite beauty: the Father in the beholding and love of his Son, his perfect and most excellent image, the brightness of his own glory; and the Son in the love and enjoyment of the Father. And God needed no more, could accede no more. But yet God, who was thus happy in himself, has a natural propensity and inclination to communicate happiness to some other beings. This inclination in the nature of God is what we call goodness. And ’twas because of this inclination that he created the world, and especially that he created men and angels in it. ’Twas not that he might be made more happy himself, but that [he] might make something else happy; that3 he might make them blessed in the beholding of his excellency, and might this way glorify himself. And even the damnation of the wicked is for the manifestation of God’s justice, that he might show more of his excellency to the blessed, to their greater delight in their Godhead. Good, therefore, is God, who does such wondrous things merely from an inclination to goodness.
3 MS: “in the.”
Jonathan Edwards, “Nothing upon Earth Can Represent the Glories of Heaven,” in Sermons and Discourses, 1723–1729 (ed. Harry S. Stout and Kenneth P. Minkema; vol. 14; The Works of Jonathan Edwards; New Haven; London: Yale University Press, 1997), 14153.