I ran across this writing by Peter Abelard- On the Atonement in my literary travels this week. It stuck with me so I thought I would post it.
Alone thou goest forth, O Lord, in sacrifice to die;
Is this thy sorrow naught to us who pass unheeding by?
Our sins, not thine, thou bearest, Lord; make us thy sorrow feel,
Till through our pity and our shame love answers love’s appeal.
This is earth’s darkest hour, but thou dost light and life restore;
Then let all praise be given thee who livest evermore.
Grant us with thee to suffer pain that, as we share this hour,
Thy cross may bring us to thy joy and resurrection power.
To thee, O Master who lovest all men, I hasten to rising from sleep; by thy mercy I go forth to do thy work, and I make my prayer to thee, help me all times and in all things; deliver me from every evil thing of this world and from pursuit by the devil; save me and bring me to thy eternal kingdom. For thou art my Creator, thou dost inspire all good thoughts in me; in thee is all my hope, and to thee I ascribe glory, now and for ever, and unto the ages of ages.
 Eastern Orthodox, St. Macarius the Great. (St. Abba Macarius the Great (295-392 A.D.; also known as Macarius the Egyptian) was among the most influential Desert Fathers of Egypt, and a disciple of St. Anthony the Great.)
I came acrossthe popular prayer by Bishop Richard of Chichester (1197-1253) and thought to make it my own prayer for today.
Thanks be to thee, 0 Lord Jesus Christ, for all the benefits which thou hast given us; for all the pains and insults which thou hast borne for us. 0 most merciful redeemer, friend and brother, may we know thee more clearly, love thee more dearly, and follow thee more nearly; for thine own sake.
Powerful when contemplated with Isaiah 53:10-11
… it was the LORD’s good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the LORD’s good plan will prosper in his hands.
(11) When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
“What shall I render unto the Lord,” that whilst my memory recalls these things my soul is not appalled at them? I will love Thee, O Lord, and thank Thee, and confess unto Thy name, because Thou hast put away from me these so wicked and nefarious acts of mine. To Thy grace I attribute it, and to Thy mercy, that Thou hast melted away my sin as it were ice. To Thy grace also I attribute whatsoever of evil I have hot committed; for what might I not have committed, loving as I did the sin for the sin’s sake? Yea, all I confess to have been pardoned me, both those which I committed by my own perverseness, and those which, by Thy guidance, I committed not. Where is he who, reflecting upon his own infirmity, dares to ascribe his chastity and innocency to his own strength, so that he should love Thee the less, as if he had been in less need of Thy mercy, whereby Thou dost forgive the transgressions of those that turn to Thee? For whosoever, called by Thee, obeyed Thy voice, and shunned those things which he reads me recalling and confessing of myself, let him not despise me, who, being sick, was healed by that same Physician by whose aid it was that he was not sick, or rather was less sick. And for this let him love Thee as much, yea, all the more, since by whom he sees me to have been restored from so great a feebleness of sin, by Him he sees himself from a like feebleness to have been preserved.”
Augustine, Confessions 2.15