Interesting take on responses to Reza Aslan’s Book, entitled Zealot. Her final sentences are most striking: “When a god begins to require the custodial protection of those who worship him, he is no longer a god. He becomes an idol. May we all find the courage and wisdom to never make ignorance the aim of religion, nor idolatry the replacement for faith.” There remains a careful balance between what Crystal St. Marie Lewis proposes and correcting error. Christians have a commission to proclaim the message of Christ, when this is compromised by others, correction of the message must take place. However, we many times are distracted by side-bar conversations about who retains the authority to write about Christianity. Seen in this way, Ms. Lewis has a point.
I’ve been watching the controversy surrounding Reza Aslan’s new bestseller fairly closely. The book is called Zealot and it’s the latest of many titles to argue that Jesus was a revolutionary teacher, a man of prophetic vision, a political rabble-rouser and a devoutly religious Jew whose only real claim to divinity is found in the identity imposed upon him after his death. The author of this book has done what a variety of scholars have attempted to do: Separate for us the historical Jesus (the pre-myth person who lived a natural life in a real time and place) from the Jesus of doctrine—the eternalized celestial figure identified for generations all over the world as the Son of God.
I was first introduced to Dr. Aslan’s book one Friday morning while getting ready for work with the television within earshot. I was distracted by the protest of MSNBC host Joe Scarborough
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